Fr. MaximHe completed his seminary studies in 1911 and that same year married Pelagia Grigoryuk and was ordained to the Holy Priesthood. At that time in the Lemko region there was a growing movement away from the Greek Catholic Church to the Orthodox Faith of their ancestors. Fr. Maxim returned home to serve the Orthodox faithful in the villages of Hrab, Vysovatka and Dovhe. After serving his first Divine Liturgy in Hrab on December 2, 1911, the Austrian authorities, suspicious of the Orthodox Faith for its alleged Russian sympathies, issued an order forbidding any further Orthodox services. Fr. Maxim ignored the order and continued to conduct services in village homes. He was repeatedly fined and held under temporary arrest. Before Pascha in 1912, he was again arrested with his friend and spiritual father, Father Ignatij Hudyma, and held in prison for two years in a Lviv prison until their trial began on March 9, 1914. After being found not guilty he immediately returned to his native village and continued minister to his Orthodox parishioners. Martyrdom
With the outbreak of World War I, Fr. Maxim was again arrested and imprisoned on August 4, 1914 along with his entire family. Fr. Maxim, his father, mother, brother, and wife were forced to travel on foot to the prison while being prodded by the bayonets of the soldiers. In prison they were placed in separate cells and denied the opportunity to see each other. This time, however, there would be no court trial. On the morning of September 6, Fr. Maxim awoke in his cell and read his morning prayers as usual. Austrian soldiers led the twenty-eight year old priest from his cell to a wall in the prison courtyard where he was bound and blindfolded. As he was being led from his cell Fr. Maxim realized where they were taking him and humbly and with dignity asked, "Be so good as not to hold me. I will go peacefully wherever you wish." There they ripped his priestly cross from his chest and threw it to the dirt, marking an “X” with chalk over his heart for a target. Before the command to execute the priest was given, Father Maxim was heard to shout: “Long live the Rus’ people, long live Orthodoxy!” As the shots rang out the martyr slumped to the ground. To assure that he was dead three more blasts of a revolver were emptied into his head. On September 12, St. Maxim’s father, his pregnant wife, and brother were sent to the concentration camp at Talerhof in the far western part of the Austro-Hungarian Empire. While in the camp Pelagia gave birth to a son she named Maxim in honor of his father. Like his father, the younger Maxim also entered the priesthood serving the Lemko Rusyn people faithfully until his death in 1991.
In September 1994, the official glorification of St. Maxim began in the courtyard of the Gorlice Court House where the saint had been martyred, where a bronze plaque marking the tragic event was placed on the wall. Following this service, a procession of hierarchs, including our Metropolitan Nicholas of blessed memory, clergy and faithful entered the Holy Trinity Church in Gorlice for the service of glorification.
For the glorification of a saint, ordinarily the saint’s relics would be exhumed from their grave and transferred in procession to the church. The bishops of the Orthodox Church of Poland decided to delay the transfer, fearing it would provoke the areas’ Roman Catholics who reluctantly tolerate the Orthodox presence. Finally on September 5-6, 2007, the martyr’s relics were transferred from the village cemetery in Zdynia to the Holy Trinity Church in Gorlice, Poland where they are enshrined on the right side of the icon screen.
The Witness of Martyrs
Our Lord said: Do not fear those who kill the body but cannot kill the soul. But rather fear him who is able to destroy both soul and body in hell (Matthew 10:28). The life of this new hieromartyr (priest-martyr) echo the words of Jesus. St. Maxim had no fear of threats from the government, imprisonment, abuse, insults and even a firing squad. When this newly-ordained priest was arrested for serving an Orthodox Divine Liturgy his first action on being freed was to immediately return to his flock and resume his priestly ministry. The Lord’s words in the Book of Revelation apply well to St. Maxim: Be faithful unto death and I will give you the crown of life (Revelation 2:10). In my many years working as a hospice chaplain I have often been summoned by doctors and nurses to the bedside of a terminally ill patient who is fearful of his approaching death. These medical professionals assume, rightly so, that it is primarily an active faith that can help a person face this fear. The promise of the Lord Jesus to us is that if we believe in Him and our lives are joined to His we have nothing to fear in death. But while the death and resurrection of our Savior have removed our fear of death, Jesus does not desire that all of our fears vanish. He does want us to be afraid of something! He wants us to be afraid of the right things, to be fearful of things that should be fear: ...fear him who is able to destroy both soul and body in hell. What shall it profit a man if he gain the whole world and lose his soul? (Matthew 16:26). The life of St. Maxim Sandovich, faithful priest shines forth this truth!
Troparion (Tone 4)
Moved by the providence of God to go to Mount Pochaev,
there to learn the rightness of the Orthodox Faith
you attained unto true teaching in the city of Zhitomir
and returned to your own country as a brave warrior of Christ.
For Orthodoxy and your people you received the crown of martyrdom
and thereby made your native land steadfast in the Holy Faith.
O hieromartyr Maxim, entreat Christ God that our souls be saved.
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